Cataloging is complete for the collection of the Lebanese Maronite Order, which primarily consists of manuscripts originating from the monasteries of the Order in all regions of Lebanon. It is housed in the Library of the Holy Spirit University (Université Saint-Esprit) in Kaslik. These manuscripts are written in Arabic, Arabic Garshuni, Syriac, and, to a lesser extent, Latin, Armenian, Geʻez, Persian, Turkish, and French. The oldest manuscript fragments date back to the 15th century (OLM 00106a and OLM 00106b) and were discovered within the binding of a printed book.

The collection includes numerous illuminated manuscripts, the most renowned being the Evangelion in the manuscript OLM 00983. These manuscripts encompass a wide variety of liturgical texts, including evangeliaries, synaxaria, funeral rites, missals, offices, and more. Furthermore, a considerable number of manuscripts were utilized in the education of future priests of the Lebanese Maronite Order, covering subjects such as moral theology, logic, and Syriac and Arabic grammar. The collection also includes poetic works and a variety of spiritual texts, many of which are translations from Latin and other European languages. A portion of the collection comprises Islamic manuscripts, including Qur’ans and prayer books. The physical collection in Kaslik continues to expand, regularly acquiring new manuscripts from diverse origins, but all manuscripts photographed by HMML are now available for public use.

Cataloging is complete for the collection of Herzogin Anna Amalia Bibliothek in Weimar, which was first founded as a ducal library in 1691. Three hundred years later, it was renamed after Duchess Anna Amalia (1739-1807), who had been an avid supporter of the arts and one of the most prolific book collectors among her peers, with a passion for promoting literature in the German language. This legacy is reflected in the manuscript collection: out of 524 manuscripts, just over half were copied at least in part in German or another Germanic language.

HMML microfilmed the collection in 1994; just 10 years later, these manuscripts narrowly escaped a fire that tragically destroyed the library’s early book collection. Nonetheless, access to these manuscripts remains limited: the library has published two print volumes in German that cover only two-thirds of the collection, while 78 manuscripts can be viewed digitally online. HMML’s catalog is currently the only complete representation of the collection available online to researchers, particularly providing access to data concerning many regional chronicles and Meistersinger songbooks. Also of interest are German translations of the Bible that predate Martin Luther (HMML 47092 through 47099) and the earliest proto-naturalist observations of fauna and flora north of the Alps (HMML 47174).

Sixteen manuscripts written in Arabic, Persian, and Turkish were cataloged by Dr. Joshua Mugler.

A portion of the collection at Our Lady of Bzummār Convent, manuscripts once belonging to the Armenian Antonines (HMML project code BzAn), is now fully cataloged and available in Reading Room. This collection was not always at Bzummār. The transmission of this sizable collection traces the history of the Armenian Antonines (Antonean Miabanut‘iwn), Armenian Catholics who began in Aleppo, and in 1752 upon their adoption of the Rule of St. Anthony moved to Rome and later to Ortaköy region near Istanbul, Turkey. As the order came to an end at the turn of the 20th century, the Antonean Library was transferred to the care of the monastery in Bzummār, Lebanon, where HMML digitized the Armenian Antonine collection.

The collection consists of 257 manuscripts in Classical Armenian, ranging in date from the 14th century to the 20th century. Among these manuscripts are beautifully illuminated Gospels, illuminated liturgical books, Synaxaria/Menologia, one illuminated prayer scroll, homilies and commentaries by Armenian vardapets, illuminated hymnals (Sharagnots‘), illuminated Psalters, philosophical works by Aristotle commentated by Grigor Tat‘ewats‘i and Yovhannēs Orotnets‘i in the 14th and 15th centuries, works by Dominican missionaries in Armenia, and interesting collections of astrological writings, liturgical calendars, and parzatōmars (see Dr. Ani Shahinian's story on the Armenian liturgical calendar).

A highlight of the collection is a manuscript dated to 1711 containing the works of Dionysius, the Areopagite (BzAn 00438; see also a story on translation and illumination in this manuscript). Another fascinating manuscript is the illuminated depiction of Apostle Paul and a collection of commentaries on the Epistles of Paul (BzAn 00455). View now

Cataloging is now complete for the collection of the Armenian Patriarchate of Istanbul, Ortakoy (HMML project code APIO). This collection of 134 manuscripts primarily contains works in Armenian, though several manuscripts are comprised of writings in Armeno-Turkish (Turkish language in Armenian script). The collection contains a wide variety of works, including liturgical and biblical materials, patristic works, theological and philosophical works from the Armenian heritage, and several modern European works translated into Armenian.

Highlights of this collection include a copy of the Armenian prayer book known as the Aghōtʻagirkʻ dated to 1381 CE (APIO 00152), and a two-volume commentary on the biblical book of Sirach that totals over 1900 pages, written by an 18th century Armenian Patriarch named Yakob Nalean (found in APIO 00157 and APIO 00158). The opening page of this work contains a color illustration of the author praying for wisdom. View now

Cataloging is complete for the collection of the Landeskirchliches Archiv in Nürnberg, more formally known as the Landeskirchliches Archiv der Evangelisch-Lutherischen Kirche in Bayern. This archive was founded in 1925 at the instigation of Bishop Hans Meiser to collect texts and images belonging or relevant to Bavarian protestant churches. Despite economic instability during the interwar period and the threat of damage during World War II, the archive expanded, becoming its own separate organization and continuing to take on materials from other repositories and parishes.

The 104 codices that HMML filmed provide a historical picture of the early organization of Protestant churches in Bavaria, including letters from Reformation figures such as Martin Luther and Philip Melanchthon, as well as various cities’ newly codified rites for administering the sacraments in line with Protestant theology. The collection also boasts a series of Latin sacred songs by Catholic composers, especially Orlando di Lasso. View now

23 archival volumes from St. George's Basilica, Gozo Island, Malta, are now available in HMML Reading Room. Records include information regarding baptisms, confirmations, marriages, and deaths, 1625-1929. They also include historical notes and other data. The parish of Saint George outside of the Cittadela of Gozo origins date back to the Middle Ages, being mentioned in 1230 CE. The parish was merged with the parish of the Assumption in the Citadella in 1688, which lasted until 1955. The current church was built between 1672-1678 by Vittorio Cassar. View now

Information about the parish archives in Malta can be found on the Malta Parish Archives project online finding aid. https://www.maltaparisharchives.org/

Cataloging is complete for 2,192 items from the Bibliothèque al-Cady al-Aqib, the library of the Sankoré Mosque in Timbuktu, Mali (ELIT AQB). The building dates back to the 14th century and is named for al-Qāḍī al-ʻAqīb (1504-1583 CE) who commissioned or restored many of the town's mosques. The al-ʻAqīb family remain hereditary Imams to this day, and many collection items bear their handwriting.

The collection is mainly in Arabic, with some items featuring West African languages such as Fulfulde and Bambara written in Arabic script. The oldest items date to the early 17th century, though many will have been copied from older originals now lost. The library contains the typical core curriculum from the region, including Qurʼans, hadith, and legal texts. It is noteworthy for its collection of works on the Qurʼanic sciences, and other subjects relating to memorization and study. View now

The Ethiopian Manuscript Microfilm Library consists of over 9,000 manuscripts microfilmed in Ethiopia from 1973 to 1994. The impact that this collection has had upon Ethiopian Studies is difficult to fully describe as these microfilms dramatically increased the number of manuscripts accessible to scholarship.

Catalog work on this collection began in Ethiopia under the direction of Dr. Sergew Hable Selassie. His metadata serves as the foundation for this work. The cataloging effort of EMML at HMML began with Dr. William F. Macomber. He cataloged the first 1100 manuscripts of the collection in volumes 1-3 of the catalog series. After assisting Macomber with volume 3, Dr. Getatchew Haile continued cataloging the EMML collection with manuscripts 1101-5000 in volumes 4-10 and an additional nine hundred manuscripts in an unpublished volume 11. Ted Erho continued the cataloging work for EMML manuscripts with numbers higher than EMML 5904 and he cataloged over 130 manuscripts directly into Reading Room. Moreover, Ted Erho, Dr. Ralph Lee, and Dr. Jeremy R. Brown have added metadata and additional cataloging data for thousands of the EMML manuscripts cataloged by Macomber and Getatchew Haile. The digitization of manuscripts and metadata creation are now complete for EMML volumes 1-4, which accounts for the first 1,500 manuscripts microfilmed by the project. All these manuscripts are now available in Reading Room.

The first 1,500 manuscripts in EMML are a treasure trove from the Ethiopian Orthodox Church. These manuscripts include biblical manuscripts, hymn and chant books, liturgical texts for the life of the church, hagiographies of saints, and chronicles of Ethiopian history.

Of particular value to scholars of the Bible are EMML 25 and EMML 26, two manuscripts that were copied at Gunda Gundē Monastery, came into the possession of a bookseller in Addis Ababa, and now are preserved in the Institute of Ethiopian Studies at Addis Ababa University.

Another important contribution to scholarship is the quantity of manuscripts from the nineteenth and twentieth centuries that provide insight into the copying work of the royal scriptoriums in those centuries. EMML 217 is a wonderful example of a manuscript of the Life of Stephen copied at the command of Empress Zawditu and donated to a church dedicated to that same saint, Dabra Salām Qeddus Esṭifānos Church in Addis Ababa.

Another remarkable manuscript is EMML 76, a richly illuminated copy of the Miracles of Mary with over 300 stories about the wondrous acts performed by the Virgin Mary. This manuscript’s paintings depict Emperor Menilek and Empress Ṭāytu alongside scenes of the Virgin Mary’s life.

The EMML collection has already revealed numerous important and remarkable manuscripts and will certainly continue to do so as even more of these microfilms are digitized and studied.

Cataloging is complete for the collection of the Stadtarchiv Eisenberg in east-central Germany. Over the centuries, the archive has suffered from local and national disasters, as well as lack of a proper facility. It was first created in 1855 and was stored in the town hall. A fire in 1906 destroyed some archival material and damaged others, and the surviving materials were moved to the nearby castle Schloss Christiansburg. In 1945, some material was destroyed and removed; since then, the archive was unattended, moved, and improperly stored in humid conditions several times, which resulted in further damage to the files. In 1994, HMML filmed 14 codices dating from the 16th to 18th centuries. Finally, in 1995, the archive was moved to a suitable climate-controlled building. Due to the damage to the files over the years, there is a risk of continued deterioration, and HMML’s microfilms help preserve a better condition of the files.

The 14 codices that HMML filmed provide a historical picture of Eisenberg, primarily through records that span two and a half centuries documenting the taxation of property and goods and the sale of common land. Ecclesiastical records include a correspondence with Protestant reformer Philip Melanchthon, and there are records concerning the longstanding traditions of target shooting and popinjay as well as presence of Trabant guards at royal weddings. View now

Metadata for 12 manuscripts from the Collegium Augustinianum Gaesdonck in Goch, Germany, has been added to Reading Room. The small collection was microfilmed along with the manuscripts at the Bistumarchiv in Münster in Westfalen. The collection stands out for its fifteenth-century theological miscellanies and devotional works closely related to the mileau of the Devotio Moderna. View now

Metadata for 241 manuscripts from the Bistumarchiv of the Diocese of Münster in Westfalen, Germany, has been added to Reading Room. The manuscripts in the archive are divided into three collections, the Domarchiv, the Generalvikariat, and the Pfarrarchiv, the latter which consists of manuscripts from the parishes in the diocese that have been placed on permanent loan in the Bistumarchiv. The archive is incredibly rich in fifteenth-century and sixteenth-century liturgical manuscripts, particularly in graduals, breviaries, antiphonaries, and missals. There are also important church records related to local confraternities and account books and cartularies from the parishes. View now

Metadata for 11 manuscripts from the Propstei St . Remigius in Borken, Germany, has been added to Reading Room. The small collection was microfilmed along with the manuscripts at the Bistumarchiv in Münster in Westfalen. The collection stands out for its collection of late medieval liturgical manuscripts. It also includes the Cartulary of Walling, Germany, and the statutes of the Propstei St . Remigius. View now

Cataloging is complete for 18 manuscripts from Dayr Mār Mīkhāʼīl (MKLB), the Greek Orthodox monastery of St. Michael in Biskintā, Lebanon. The collection ranges from the 17th century to the 19th and is almost entirely Arabic, with one manuscript including some Greek written in Arabic script (MKLB 00010). The contents are primarily liturgical, theological, and grammatical, but there is also an early example of a treatise on logic by the 17th-century Muslim author Qāsim al-Khānī (MKLB 00007). One unique find is an otherwise unknown apology for Catholicism by the Coptic Catholic priest Yūḥannā Qudsī al-Ṭūkhī, written in the early 19th century (MKLB 00003). View now

Cataloging is complete for 31 manuscripts from Mar Petyun Keldani Kilisesi (CHAL), the Chaldean Catholic Church of St. Pethion in Diyarbakır, Turkey. Many of the manuscripts in this collection are account books and registers of baptisms, deaths, and other events that provide detailed archival data on the Chaldean community and its cultural institutions in 19th- and 20th-century Diyarbakır. Other items include devotional, liturgical, apologetic, and theological works.

The collection testifies to the linguistic diversity of southeast Anatolia, including substantial material in Arabic, Ottoman Turkish, and Syriac; one death register (CHAL 00013) also includes a single notice in French regarding a German officer who died in the city during World War I. One particularly significant find (CHAL 00031) is a partial copy of Ibn al-Maḥrūmah's (14th c.) Ḥawāshī (Glosses), an important late medieval Arabic work of Christian-Jewish-Muslim dialogue previously known only from a single example at the Biblioteca Angelica in Rome. View now

The manuscripts in the Bibliothek of St. Nikolaus-Hospital in the town of Bernkastel-Kues reflect the collecting and interests of its founder, Cardinal Nicholas of Cusa (1401-1464), a German cardinal, religious reformer, and theologian. The library includes an important collection of translations of Greek and Arabic works, particularly treatises on medicine and philosophy, into Latin. The collection also contains two rare medieval Hebrew Bibles as well as prayers used in religious rites. There are several autographed works by Nicholas de Cusa, who donated them to the library after his death. Of note too are several manuscripts containing the works of Ramon Llull, an important source for Nicholas de Cusa's own theological writings. View now

Cataloging is complete for 926 items from the Ordre Basilien Choueirite (OBC), a Melkite Greek Catholic monastic order based in Khinshārah, Lebanon. The vast majority of the collection is in Arabic, but it includes a few items in other languages such as French, Latin, English, Syriac, and Ottoman Turkish. There are more than 50 liturgical and other items in Greek, including dozens of examples of Greek written in Arabic script, testifying to the ubiquity of this phenomenon among the Melkite communities of the Middle East.

In addition to liturgical texts, the collection includes significant numbers of theological, devotional, philosophical, and grammatical works, particularly works composed or translated by Catholics in the Middle East in the 18th and 19th centuries. Some basic textbooks on topics important to the monks, such as the theological compendium of Jean Claude de la Poype de Vertrieu (1655-1732) or the Ladder of divine ascent by John Climacus (6th century), occur in dozens of copies, including one rare Egyptian recension of the Ladder copied in 1322 (OBC 00783). Other texts are unique copies, such as Ḍiyāʼ al-nafs (OBC 00706), whose author Alejandro de la Madre de Dios (1656-1708) has now been identified for the first time. Many of the manuscripts come from the personal collection of ʻAbd Allāh Zākhir (1684-1748), who worked to establish one of the most important Christian Arabic printing presses at this monastery in the early 18th century.

While the bulk of the collection is Christian, some of the rarest and oldest items in the library have an Islamic origin. This includes a text on dream interpretation bearing the incredibly early date of 923 CE (OBC 00384) and a theological work copied in 1196 (OBC 00454). Another interesting Islamic item is the Ottoman Turkish divan (collected poetry) of Fıtnat Hanım (died 1780), one of the few published female poets of the Ottoman Empire (OBC 00474). View now

The collection of the Bibliothèque Orientale at the Université Saint-Joseph in Beirut (USJ) is one of the largest and richest collection of Eastern Christian manuscripts. The collection is now cataloged in Reading Room, where there are 2,929 objects, including 18 volumes combining manuscript and print, as well as 11 printed works. The collection is mostly written in Arabic (2680), but there are also texts in Arabic Garshuni (137), Syriac (85), Ottoman Turkish (72), Persian (32), Armenian (7), and a few European languages.

The University was founded in 1875 by French Jesuit missionaries. Its manuscript library was originally a small collection of liturgical and theological texts moved from the Jesuit College in Ghazīr to Beirut the year of its establishment. The library was renamed “Bibliothèque Orientale” in 1894 under the supervision and direction of the Jesuit father, Louis Cheikho, who helped to acquire and collect the first large collection of manuscripts. The USJ collection is not exclusively a collection of Eastern Christian texts; instead, it encompasses a wide range of subjects, including texts by Muslim authors. In fact, the oldest manuscript held at the USJ is an estimated 10th-century fragment (USJ 2 00825) of Ṣaḥīḥ by Bukhari (the most famous collection of hadith of the Prophet Muḥammad). Some volumes of the collection were lost during WWI, but the institution remained intact, and the manuscript collection kept increasing to the present day. In August 2020, an explosion at the Beirut Port damaged the buildings of the USJ, but fortunately the manuscripts were not affected. Lebanon in situated in a critical and unstable political region, making its manuscript heritage at high risk of destruction and/or dispersion. View now

Cataloging is complete for the collection of the Greek Orthodox Archdiocese of ʻAkkār (AKKAR) in far northern Lebanon. This collection of 8 manuscripts is entirely liturgical, including the basic liturgical books of the Byzantine Rite in their Arabic versions, copied in the 18th and 19th centuries. The colophons and endowment notes testify to the close interactions in the Ottoman period across what is now the international border between Lebanon and Syria: several manuscripts come from the Ṭarṭūs region of coastal Syria, including two copied at the Crusader castle of Chastel Blanc in the town of Ṣāfītā. View now

Cataloging is complete for the collection of the Universitätsbibliothek Rostock in northeastern Germany, microfilmed by HMML in 1998. Out of the 527 manuscripts, just over three quarters are written in Latin and around a third are written or partially written in German, Low German, and Dutch. Sixteen manuscripts written in Hebrew, Arabic, Arabic Garshuni, Syriac, Persian, Turkish, and Aramaic were cataloged by Dr. Joshua Mugler. The majority of the manuscripts date between the years 1300 CE and 1600 CE. The earliest manuscript is a 9th-century fragment of the Bible, and the latest texts include 17th-century historical chronicles of Hanseatic cities in northern Germany.

It is remarkable to find Low German texts from the medieval period that have been preserved. The Christian presence in the region around Rostock was relatively late and sparse, giving monasteries less time to build up their libraries. The rise of the Protestant Reformation, which had a stronger foothold in northern Germany, led to the destruction or relocation of the monasteries’ manuscripts, so that Low German texts are rare. Nonetheless, the collection at the Universitätsbibliothek Rostock features manuscripts from former monasteries, including the Franciscan Sankt Katharine and the Dominican Sankt Johannis. The collection contains manuscripts from privately owned libraries donated to the university, most notably that of Johann Albrecht I, Duke of Mecklenburg-Schwerin, who was a patron of humanistic learning. Rostock also boasts a substantial body of early modern manuscripts and incunables, as well as ones pertaining to the Protestant Reformation, notably an autograph by Martin Luther that he was preparing for print in 1530 while exiled from the Holy Roman Empire (49045). The university library of Rostock offers some online facsimiles and a highly researched catalog, yet many of the manuscripts remain inaccessible; by digitizing this catalog in Reading Room, HMML presents a more comprehensive overview of the collection’s contents, allowing scholars to locate the more obscure texts in the collection. View now

The manuscripts in the Bistumarchiv in Trier largely come from the city of Trier and its religious institutions, as well as several manuscripts from the Diocese of Hildesheim. The collection a remarkable set of liturgical manuscripts from the Diocese of Trier, especially from the fifteenth century. Notable too are the manuscripts from the Benediktinerabtei St. Matthias in Trier, and the Benediktinerkloster St. Maximin in Trier. Seveal manuscripts entered the collection during the nineneeth century, when the library of Franz Hyazinth Christoph Philipp Anton von Kesselstatt was donated by his heirs to the Diocese. View now